The fireworks still explode in the memory, and the taste of nuts and cream and sugar still linger on the tongue. For immigrants from India, the childhood memories of Diwali are strong, for it is a time when India transforms into one glittering celebration. Public buildings are illuminated with neon lights and every home, no matter how humble, is ablaze with earthen lamps. In fact, entire villages are turned into fairylands, dotted with millions of lamps, glowing in the dark of night.

(Photo by Capt. Rohit Saxena)
Durga Puja in Kolkata – Sarbari Chowdhury Remembers..
“I miss the garland of mango leaves that my mother hung outside our front door. I miss the two ‘mangal kalash’ she put at the front gate during Durga Puja. I miss the sound of the mike blaring the puja mantras from seven in the morning.

I miss the ‘bhog’ of khichri and fried potatoes and kheer every afternoon for lunch. I miss visiting the numerous puja pandals – we visited all night – seven or eight of us, uncles, aunts, cousins packed into one car. I miss seeing the sindoor covered faces of my mother and grandmother when they returned from the puja pandal on Dusshera after the ritual of ‘sindoor khela’ – where married women bid the Goddess goodbye and they apply sindoor on each other’s faces for fun.

I miss going from house to house in the neighborhood, touching the feet of the elders, asking for their blessing and eating mithai that they offered till we were ready to throw up.”

They spin round and round, going faster and faster, but never breaking the sacred circle, as they clap their hands rhythmically, dancing around the Garba or earthen pot. They smile as they twirl around for in these nine nights they are celebrating the Goddess that is enshrined in all of us.

This hugely empowering dance is called the Garba and it is the centerpiece of the celebration of the Hindu festival of Navratri or Nine Nights.

With the upcoming holiday season begins the Indian community’s tryst with tradition in America. Both Garba and Dandiya Raas, folk dances, have found their way to America and everyone from heart surgeons to hip-hop kids are taking to the large dandiya raas arenas during the festival of Navrati which heralds a season of upcoming festivals from Dusshera to Diwali. How has the interaction with America changed Garba and Dandiya Raas?

Christmas in Pune is special, says caricaturist Vikram Nandwani, because in his neighborhood people from all faiths join in on the celebrations, giving it a very local twist. “All Parsi Biryani joints go full house on Christmas Eve, People make Karanjis – a favorite Maharashtrian sweet made during Diwali – at home, and everyone – I mean everyone – comes out to the main markets in the evening to see the lights. The festivities end with kids being dragged into midnight mass.”

It’s taken a century of lobbying – both formal and informal, organizational and personal – to arrive in the America of 2010 where Bobby Jindal sits in the Governor’s Mansion in Louisiana, Nikki Haley is poised to become the next governor of South Carolina, and where scores of Indian-Americans are serving in the Obama White House and many more are standing for political office.

Diwali tradition mandates you indulge in the richest of mithais and halwas during the festivities – laddoos, chumchums and burfi – amongst a myriad of classic sweets. To that list you can now add Diwali truffles – with a traditional Indian twist!

In this festive season, as Diwali approaches, are you the perfect host?

Well, here’s a story that will make you re-evaluate your hospitality skills, for the host in this tale is none other than Lord Krishna. When his boyhood friend, Sudama – hungry, impoverished and in rags – arrived at the palace, the guards almost did not allow him in. But Lord Krishna, overjoyed to see his old friend, received him with open arms and joyfully led him to his throne. He personally washed his feet and fed him with his own hands.

Whether it’s the California text books decision or the passage of the Congressional Diwali Resolution, these are not free gifts which have been dropped into the palms of Indian-Americans but rather hard-won victories by advocates, including a band of young second-generation Indian Americans of the Hindu American Foundation (HAF).